The Complete Works of William Shakespeare, Vol. 1 (Classic Reprint) William Shakespeare Books
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Shakespeare first came before the world as a player and as a playwright are alike unknown ;nor has it ever been pretended that either of these dates must necessarily be associated with the production of Henry VI, or of any Part of the trilogy, upon the stage. Strictly speaking, no biographical fact concerning him is known to us between May, 1583, when his eldest child was born, and February, 1585 (n.s.), when her twin brother and sister were christened at Stratford, and March 3, 1592 (n.s.), when a play which is at least possibly identifiable with the First Part of Henry VI was performed in London. Between these dates, as is well known, erudite and imaginative conjecture have combined to crowd a variety of experiences as multitudinous as are the houses of London town itself; but we are all agreed that before the summer of this year he had been for some time connected with the London theatre.
(Typographical errors above are due to OCR software and don't occur in the book.)
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Forgotten Books is a publisher of historical writings, such as Philosophy, Classics, Science, Religion, History, Folklore and Mythology.
Forgotten Books' Classic Reprint Series utilizes the latest technology to regenerate facsimiles of historically important writings. Careful attention has been made to accurately preserve the original format of each page whilst digitally enhancing the aged text. Read books online for free at www.forgottenbooks.org
The Complete Works of William Shakespeare, Vol. 1 (Classic Reprint) William Shakespeare Books
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The Complete Works of William Shakespeare, Vol. 1 (Classic Reprint) William Shakespeare Books Reviews
For the most part the plays are complete,
the translation comments more than adequate
and they are presented as well as in most books of plays.
Reading the three parts of Henry VI is just difficult work.
They must have put a lot of theater goers to sleep.
Shakespeare's Joan of Arc is as bad as his treatment of the Jews.
It shows us that he was a man of his own time and far from a perfect poet
as some have nominated him.
Since there is no active table of contents provided, it is suggested that on the initial reading of the text, the reader establish a table of contents with locations in a computer spread-sheet so as to facilitate later readings of this material. Included within this volume are
Topic 1 The Great Gospel Mystery of the Saints' Comfort and Holiness, Opened and Applied from Christ's Priestly Office (Four Sermons)
Topic 2 Satan's Power to Tempt, Christ's Love to and Care of His People Under Temptation (Five Sermons)
Topic 3 Grace For Grace, or The Overflowings of Christ's Fullness Received by All Saints (Six Sermons)
Topic 4 The Spiritual Life and In-Being of Christ in All Believers (Five Sermons)
Topic 5 Scripture Light Most Sure Light Compared with 1. Revelations and Visions, 2. Natural and Supernatural Dreams, 3. Impressions With and Without the Word, 4. Light and Law Within, 5. Divine Providence, 6. Christian Experience, 7. Human Reason, and 8. Judicial Astrology (Three Sermons)
Topic 6 The Righteous Man's Habitation in the Time of Plague and Pestilence (a brief exposition of Psalm 91)
Quotes within this entry include
"What is the popish mass (that unbloody sacrifice) but a derogation from the sacrifice of Jesus Christ once upon the cross, and so a derogation from his priestly office? What are all those popish penances, and satisfactions enjoined, but a derogation unto the satisfaction of Jesus Christ, and so unto the priestly office of Christ? What is all their praying to saints and angels, but a derogation unto the intercession of Jesus Christ, and so unto the priestly office of Christ? What does the Pope call himself? he calls himself the high priest, the very title that our Lord and Savior takes unto himself. So that the whole body of anti-christianism, is a great invasion upon the priestly office of Jesus Christ."
"Some there are that defer their repentance, and they think to repent afterward, they think they shall be able to repent afterward but now, when a soul shall hear that all is in a way of receiving; he must take it. Therefore, when God does offer it; then he concludes thus; is it so indeed, that all is in a way of receiving? strength to repent, it is by receiving, then will I take, while the Lord offers me strength. Oh! I will never defer my repentance again, I will now wait upon God, and now while the Lord offers, now I will take it."
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